18 Now a
certain ruler asked Him, saying, “Good Teacher, what shall I do to inherit
eternal life?” 19 So Jesus said to him, “Why do you call Me good? No
one is good but One, that is, God…”
Luke 18
The virtue in Lesson 27 of BELIEVE is goodness. It also lists the word "kindness," but in every place where the word kindness is listed, it could be translated just as accurately as "goodness." So let us use that word as our virtue word. A form of the word "goodness" is used in the story from Luke 18 known as the "rich young ruler."
The rich “young” ruler (the Bible never says
he was young) who came to Christ was sadly unfulfilled in his life. Maybe
without thinking, he called Jesus “Good Teacher.”
Jesus immediately saw
an opportunity to expose his proud, self-righteous, and empty heart. The ruler
was good, but not compared to Christ or God. This ruler, who kept “all” of the
commandments (or so he thought … or so he said he thought) since he was a youth,
did not realize what he was lacking.
Jesus told him no
one was truly good except for God. The “one thing” the ruler lacked was
actually what he had: his possessions. Jesus loved the man, and told him the
one thing that would bring him true fullness—to sell all and give to the poor
and follow Christ. He was impoverished by his wealth.
The Bible never gives his name. Could he have
come to Christ later? I hope so but the Bible never says.
Contrast the rich ruler to another ruler whom was “a good man”: Joseph of Arimathea. A member of the Sanhedrin Council, Joseph did not agree with the condemnation of Jesus to be crucified. Unlike the rich ruler, this ruler risked all that he had; that is, his position on the Council, in order for him to take the body of Jesus and to lay him in his own newly hewn tomb. Luke records that Joseph was “a good and upright man” (Luke 23:50, NIV).
Contrast the rich ruler to another ruler whom was “a good man”: Joseph of Arimathea. A member of the Sanhedrin Council, Joseph did not agree with the condemnation of Jesus to be crucified. Unlike the rich ruler, this ruler risked all that he had; that is, his position on the Council, in order for him to take the body of Jesus and to lay him in his own newly hewn tomb. Luke records that Joseph was “a good and upright man” (Luke 23:50, NIV).
Compare the rich
ruler also with another man whom Luke calls “good” and who also was named
Joseph (Joses in King James). He was a
Levite who sold a field and gave the money to the apostles (Acts 4:36-37). This
“son of encouragement” (so named by the apostles) was like Joseph of Arimathea,
unafraid to take a stand, including reaching out to the once persecutor of the
church, Saul of Tarsus, and bringing him to the apostles (Acts 9:27).
Luke describes
this “good man” named Barnabas in Acts 11.
22 Then
news of these things came to the ears of the church in Jerusalem, and they sent
out Barnabas to go as far as Antioch. 23 When he came and had seen
the grace of God, he was glad, and encouraged them all that with purpose of
heart they should continue with the Lord. 24 For he was a good
man, full of the Holy Spirit and of faith. And a great many people were
added to the Lord. 25Then Barnabas departed for Tarsus to seek
Saul. 26 And when he had found him, he brought him to Antioch. So it
was that for a whole year they assembled with the church and taught a great
many people. And the disciples were first called Christians in Antioch.
Being good is not
by merely what we do, but how much we are like Jesus who is God.
The following devotional comes from Zondervan
KEY
QUESTION: What does it mean to do the right thing
in my relationships?
Jesus not only showed his followers how to be good and kind
to others, but he also left us instructions that are both practical and
radical.
If you love those who love you, what credit is that to you?
Even sinners love those who love them. And if you do good to those who are good
to you, what credit is that to you? Even sinners do that. And if you lend to
those from whom you expect repayment, what credit is that to you? Even sinners
lend to sinners, expecting to be repaid in full. But love your enemies, do good
to them, and lend to them without expecting to get anything back. Then your
reward will be great, and you will be children of the Most High, because he is
kind to the ungrateful and wicked. Be merciful, just as your Father is
merciful. (Luke 6:32-36)
KEY
VERSE
Make sure that nobody pays back wrong for wrong, but always
strive to do what is good for each other and for everyone else. (1
Thessalonians 5:15)
KEY
IDEA
I choose to be kind and good in my relationships with
others.
KEY
APPLICATION: What difference does this make in the
way I live?
Out of a pure heart to do the right thing for others, we
seek to build others up.
Every morning, we ask God to give us opportunities to take
the good he is depositing in our hearts and give it away to others. We approach
every day on the lookout to encourage others. In every conversation and
encounter, we try to do something or say something kind, because it builds people
up. In Christ, we have a bank account with unlimited kindness, and we seek to
bless others by giving it away.
Out of a pure heart to do the right thing for others, we do
not pay back wrong for wrong.
Out of a pure heart to do the right thing for others, we do
the hard thing out of love.
YOUR
TURN
Look around you. Where in your life do you see evidence of
the kindness of God?