How do we go from a comprised, weak conscience to a defiled,
contaminated conscience?
The Bible segues
from 1 Corinthians 8:7 to the next digression of the conscience in Titus 1:15.
Separated by at nearly decade in authorship, Paul writes these two sentences:
“However, there is not in everyone that knowledge; for some, with consciousness
of the idol, until now eat it as a thing offered to an idol; and their
conscience, being weak, is defiled,” and “To the pure all things are pure, but
to those who are defiled and unbelieving nothing is pure; but even their mind
and conscience are defiled.”
Even though he is writing from a different location to a different audience and in a different time, Paul is carrying forward the same thought: when people stray from what they know is right and wrong and willingly embrace wrong, they can “trick” their conscience. It no longer is just weak and vulnerable, like a computer with no virus protector or a person without a flu shot. Their conscience is open to attack.
A mind closed asks questions but only to win arguments and satisfy himself. An open mind ask questions listens to the wisdom of the world. But an open mind without being firmly grounded in the faith in God and a firm grasp of morality can be easily swayed from the truth. British author Sir Terry Pratchett said, “The trouble with having an open mind, of course, is that people will insist on coming along and trying to put things in it.”
Paul goes on to say that those with a defiled, contaminated conscience professes to know God with their lips but deny God in their actions and works. He uses a different word than he did to the Corinthians when he was referring to merely the ethics of a struggling conscience being defiled. In Titus, he uses a word which speaks more to the spiritual foundation, a deeper sense of defilement to the core.
A conscience which is defiled at the roots can do no other than have defiled actions. It shuns and refuses sound doctrine (the next verse in the following chapter, Titus 2:1). With a deeper departure in the conscience needs a stronger response to turn from such defilement. A sensitive conscience responds to the word of the Lord; a struggling conscience responds to works and examples of others who are stronger in the faith; but a soiled, contaminated conscience needs a warning, a “rebuke” (Titus 1:13).
The other day a potential school shooting was foiled when someone who heard something, said something to authorities. There comes a point when an intervention needs to occur.
Jesus used this progression of first go privately, then with one or two witnesses. A defiled conscience needs an intervention. Matthew 18:16-18 says tell it to the entire church for a warning.
Consider this prayer from Psalm 141:15 (NIV)
Let a righteous man strike me—that is a kindness;
let him rebuke me—that is oil on my head.
My head will not refuse it,
for my prayer will still be against the deeds of evildoers.
let him rebuke me—that is oil on my head.
My head will not refuse it,
for my prayer will still be against the deeds of evildoers.
