I wrote the following for the Killeen Daily Herald with the theme of total surrender in mind. And then I read over Christmas an aggravating book by a man reportedly to be heir of C.S. Lewis's legacy (undoubtedly coined by his publisher but not undenied by the author). But his book (which will remain nameless since I don't endorse his rationale) while arrogant and wrong-directional, did put me in mind of the question for the title of this blog entry.
What about the cross?
What about the cross?
Christianity without the cross is unconscionable, but is not
undoable. Many who profess the faith have become quite capable of practicing a
cross-less Christianity.
The cross is a stark reminder that we follow a crucified
Savior who of course literally died to purchase our salvation. And yet,
Christianity often seems oblivious to the repeated calls by Christ Himself for
us to take up the cross and follow Him.
No, we are not blind to the imagery of the cross. The cross
dons our steeples and decorates our sanctuaries. On a wall at my home and as
well as in my church are no less than a dozen ornamental “crosses,” elaborate
in style and fanciful in design.
And yet the ornate crosses bear little resemblance to the
old rugged cross which Jesus bore to Calvary. Wooden. Heavy. Rough and garnered
only by splinters and blood from the One who carried it.
Mockery of the cross. Hebrews 12:2 says that Jesus “endured
the cross, despising the shame.” Paul wrote about “the offense of the cross”
(Gal. 5:11) and how “the cross is foolishness to those who are perishing” (1
Cor. 1:18). And yet this year we had churches debating whether they should be
open for worship simply because Christmas fell on a Sunday. But that is not the
scandal (the Greek word for “offense” is “skandolon”). The scandal is that if
anything causes shame, offense or sacrifice, Christians will often forsake it.
Marital vows? Purity? Promises? Faithfulness? Too many compromised pastors and
parishioners alike have forgotten that Christ calls us to the cross.
Mandate of the cross. Six out of the 16 times that the word
“cross” in used in the gospels, it is not used for Christ, but rather for
Christians. “Whoever does not bear his cross and come after me cannot be My
disciple,” Jesus said in Luke 14:27 and elsewhere. A crucified life is not an
optional for the follower of Christ. The cross is not an accessory. The famed
Rugged Cross hymn proclaimed the cross was despised by the world but
increasingly, it is despised by believers who refuse any sacrifice which calls
for more than an hour a week (if that much) or more than spare change which
jangles in our pockets.
Martyrdom of the cross. Ten of the remaining usages of the
word “cross” were for literal execution. “When Christ calls a man, he bids him
come and die.” So wrote Dietrich Bonhoeffer, a theologian who voluntarily
returned to Germany to stand with the resistance to Hitler, and was executed
only days before the end of World War II. If Christ called us to the cross and
the cross calls us to die, can we do otherwise than live a sacrificial life?
What about the cross? We may cherish it and cling to it in
our singing, but only until we bear its shame and reproach in our living can we
expect to exchange it someday for a crown.
Tim McKeown is associate pastor at First Baptist Church of
Killeen and blogger at timothymckeown.blogspot.com.
(This article appeared in the December 31, 2016 edition of
the Killeen Daily Herald)
