AND...

 Ah, ’tis the season of politics, fake news, fact checking, falsehoods, and fabrications. We, like Pontius Pilate, might ask rhetorically, “What is Truth?”

You probably know the saying which is shown in the photo above which is inscribed on the Liberal Arts building at the University of Texas in Austin.

“Ye shall know the truth and the truth shall make you free.”

You may guess it is from the Bible. You may even presume that the truth is really The Truth, that is, Jesus, and not merely intellectual knowledge. Jesus had said to Pilate, “To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth.” Earlier that evening, He privately told His disciples that He was “The Truth”.

But do you see something missing in the picture above? Yes, the reference missing from where this phrase comes (John 8:32 by the way). But something else is missing from the verse.

It is a little three letter word at the beginning of the verse but not found in this inscription nor in the oft-used quote.

“AND”

Little words are important in the Bible, and this word in this verse that is omitted here is a very important word. It connects John 8:32 to what?

See, you are pretty quick, aren’t you? It connects verse 32 to verse 31.

So, let’s look at verse 31.

Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. 32 AND you shall know the truth...”

(Don’t let the word “Jews” distract you. Jesus was Jewish. I know, I know, He doesn’t look Jewish, at least not in our paintings and many of our movies on the life of Christ. But He was, and all who believed Him in John 8 were Jewish. According to John 8:2, He was teaching in the Jewish Temple.)

There is another important little word in verse 31, and that is the word “If”. It, too, is a small but equally paramount word.

If you abide in the word of Jesus, meaning:

• if you do what He says,
• if you live it out in your everyday life,
• if His word makes a home in your actions, your heart, your mindset,

As a result of making Jesus’s word real in your life, you will prove yourself to be His disciples, “in truth” or “indeed”. The Greek word for “indeed” is “alethos”, which is very similar to the word for truth: “aletheia”.

As I studied this, there is also a little letter that is not there in verse 31: Jesus does not say, as He does elsewhere, abide in “My words” (plural), but rather abide in “My word” (singular).

Jesus speaks about his “singular word” in John 5:24, speaking of saving faith, “he who hears my word and believes in Him who sent me, has everlasting life”. There is a singular word of salvation faith in John 8:51, “anyone who keeps my word shall not see death” (repeated again in verse 52). There is a singular word of sanctification in John 17:17, “Sanctify them by Your truth. Your word is truth.”

There are many words (plural) Jesus spoke in which we should abide (loving God, loving others, forgiving others, etc.), but there is a singular word in which we must abide. It is a word full of truth, a word full of faith, a word full of liberation and sanctification.

What singular word saves? What singular word sanctifies? What solitary word cleanses, as Jesus said in John 15:3, “Already you are clean because of the word that I have spoken to you.”

Martin Luther wrote of a singular word in the hymn A Mighty Fortress Is Our God, which he described as a “little word” which, by itself, could “fell” the Prince of Darkness. The final verse begins “That word above all earthly powers, No thanks to them, abideth”.

So what is that “little word”? What is the singular “word” of Jesus which we should abide in and in so doing we prove to be disciples in truth?

That singular “little word” is the Logos, that which was in the beginning (John 1:1) and from the beginning (1 John 1:1). “My Word” is The Word, Jesus Himself, in whom we live and move and have our being (Acts 17:28). Our Lord told us in John 15:4 to “Abide in Me”. John 14:23 says in King James English that the Father and Son will “make our abode” with us when we abide in Him.

If you need The Truth to set you free this political season, begin and end each day not only with Christ and not just reading His word, but be and abide in Christ.

The beloved apostle John wrote the following in 1 John 2:

26 These things I have written to you concerning those who try to deceive you. 27 But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him.
28 And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming.

Can I get a "With-ness"?

Matt Chandler spoke about Augustine’s concept of “with-ness” yesterday. The Christian landscape it littered with Christians who have Christ in them, but they are not with Christ. I have been pondering GRACE and all that it means, and somehow I keep coming back to grace as being God’s unmerited favor, Christ paying for God’s richness to be lavished upon us. And while salvation means eternal life, the only definition Jesus ever gave for eternal life is John 17:3. “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.”

Chandler preached from one of my favorite passages of 2 Corinthians 5:17-21, a foundational Scripture to memorize, meditate on, and incorporated into daily, even moment-by-moment practice. If we can realize the reality and actualize the actuality that Christ is Immanuel, God with Us, and if we can truly understand that reconciliation is that God went to GREAT LENGTHS just to get us to be WITH HIM, we would revolutionize our view of Christianity. God loves us and actually likes us. He wants to be with us. He promised us He would never leave us or forsake us, but sin separates us from His Holiness, so God even came up with a plan to bring us together. He created man to have fellowship with Himself. “We are reconciled,” Chandler said, “not just so we can go and reconcile others with God.” No, God wants us to walk with Him and talk with Him and if we truly listen, He will tell us we are His own. Someone said that the song “In the Garden” was fluffy song without theological soundness. It was a mile wide and an inch deep. They unfortunately or apparently did not understand how wonderful it is to be with God and talk with Him and more importantly for Him to talk with me. ME! A dirty rotten sinner who was declared right with God and bestowed undeservedly the righteousness of Christ. I am not there, but God says that I am because He is not limited to time or space. While Satan tries to tell me who I was, God is saying I am right now who I am going to be ... by His grace. That’s why my life is hidden with Christ in God and I am seated in the heavenly places (Colossians 3:1-3).

I am with God with absolutely no reference to my sin.

Sin = separation.
Withness = reconciliation!

“We are a new creation so that we can be with Christ. We are ambassadors to the world because we are with Christ. We are witnesses because we have a with-ness in Christ.”

God’s Grace is not for a score card so we can prove ourselves worthy. Eternal life is not to know about God or Christ but to know Him.

Can I get a with-ness?

When Fear Meets Grace and Truth Meets Delusion

     Last Sunday’s message at 9:45 a.m. (see this link) reflected not only the events of the past two weeks and two months, but also two books I am currently reading, The Fear of the Lord by John Bevere and The End of America? by Jeff Kinley.

     In 2 Thessalonians 2, Paul states that before the antichrist is revealed, there will be a rejection of the truth by unbelievers, followed by an “energy of delusion”, sent by none other than the Lord God Himself.

     Why would God “send” a strong delusion? That is a hard question to answer. When people reject truth after truth and continually reject it, the truth becomes an inoculation for the rejecters. They choose to believe a lie; therefore, when truth comes from God, it is like they have a vaccination against it and cannot receive it.

     When God’s truth becomes a lie to those who refuse, the more truth that is given, the stronger they are set firm in being deluded. “Don’t bother me with the facts, my mind is made up,” some seem to say.

     The truth is the death of George Floyd was WRONG, no matter who perpetrated it, but especially wrong when it came at the hands (and knee) of those sworn to “protect and serve”. The truth is we need to reform a flawed system of training that led to this and other deaths like it. Period.

     The truth is the death of millions of unborn babies is WRONG no matter who perpetrates it, but especially when perpetrated by mothers, fathers, doctors, lawmakers and judges. They all should protect and preserve lives, not destroy them. We don’t need to abolish all doctors and all parents because some kill the unborn.

     STOP. Ask yourself this: “Have I, even I, become inoculated to the TRUTH?” We, the church, can also be deceived. How do you feel when you hear a sermon on evangelism? On faithful tithing? On making disciples and being discipled? On loving others, especially those who are different than you, and those who even hate you? On being kind?

      Jesus told the parable about a Jewish man who was dying and found by the Good Samaritan, whom the dying man would have otherwise seen as his enemy. Meanwhile, the dying man’s own neighbors, the Levite and the priest, did not see that their own fellow Jewish man’s life mattered. But the Samaritan did.

     If I claim I am not a racist and I agree that I should love, pray for, bless and forgive “my enemies”, then certainly then I must practice the truth by loving, praying for, blessing and forgiving those whom I claim are NOT my enemies but indeed are of a different race, political party, or religious background.

     If we do not, you and I have been inoculated to the truth. If we believe or practice things that are not truth, we are deluded.

     Stop listening to lies, half-truths, false agendas and ungodly talk. “This is My beloved Son,” God says in Mark 9:7 and Luke 9:35, “Hear Him!” In John 10, Jesus said, “My sheep hear My voice, and I know them, and they follow Me. Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.” (verses 27 and 10).

     The best way to know the difference between the truth and everything else is to become so attuned with the real deal, that all else is instantly recognized as from “the devil … (who) was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it,” (John 8:44).

I Thirst

    She didn’t remember when she heard the news. But what she heard, she would never forget.

    “No! It can’t be true!” she cried, nearly dropping her empty water pot when her friend breathlessly told her about the death. His death.

   “My husband told me himself,” Photini’s friend told her through tear-filled moans. “He’s dead. Crucified at the hands of the Romans. What’s worse, the Pharisees and Sadducees both conspired to bring Him in. Arrested just after Pesach. Joseph went there for the week to do business in Jerusalem.”

   Photini dragged every last sordid detail out from her young friend. They became more than mere friends since those three marvelous days when the Master, the Messiah, had come to her village, to Jacob’s well on that blistering hot but blessedly holy day.

   Yeshua had told her everything she had ever done. Well, not really, not everything. He told her enough though to convince her that He, this prophet from Nazareth, was in fact the Promised Messiah. Greater than everything she had done, He told her of what He, the Messiah, the Christ, would do: to restore worship of the Father in spirit and truth.

   As the friends talked and wept, then wept and talked, Photini looked down at her empty jar. She was reminded how empty she had been before that blessed day that now seemed long ago. How lonely she had been ... despite her five husbands she had had ... despite the man she had who was not her husband. But since that day, her life was changed, her relationships changed, she had lost her man, but gained sisters and brothers, like Sarah and Joseph.

   “Joseph was there at the cross. He said he was certain that Yeshua had died. He said that even before He died, He looked like death warmed over, as He hung on the cross. Oh, Photini, He had been beaten so badly. Joseph said if He had not spoken, he would have thought He was already dead.”

   “He spoke? From the cross? What did He say?” Photini demanded. Before Sarah could answer, she shouted, “What could He have possibly said from the cross?”

   Sarah told of His first refusal of the sour wine, the only comfort from an otherwise merciless death. Photini had seen crucifixions too many times, ghastly and cruel punishments. They were to warn all the inhabitants of the land that they, the Samaritans and the Jews alike, were under the oppressive rule of the Romans.

   “And just before He died, Photini, He cried, ‘I thirst!’”

   “No!” Photini buried her head in Sarah’s arms. Sarah was young enough to have been her daughter, if she would have had a daughter. She was more of a sister than her own sisters had been. More of a friend than any of her husbands had been.

   This Messiah, this Man from God who had truly given her spiritual drink, died asking for something to quench His own parched mouth.

   Photini said it again, “No! He said, ‘I thirst?’” 

   “I know, I know, that’s why I had to hurry to tell you,” Sarah spoke tenderly but into the ears of her grieving friend, not sure if Photini could even hear through her guttural sobs. “He took the bitter vinegar the second time, but just enough so He could cry out in a loud voice one last time.”

   Photini could only imagine what Joseph had seen. Then a peaceful word came from Sarah.

   “But Joseph said He did not die as he had seen other men die. Yeshua died as though He was in calm control of all the cruelty around Him. He was caring for His mother at His feet. Speaking to the only disciple at the cross. Oh Photini, young John was there too. He even spoke kindly to the others who were being crucified with Him. He asked the Father to forgive those who drove the nails into His hands.”

   Photini was shocked that Yeshua had died, but she knew it had to be true when she heard how He died. He died as He had lived, with resolute purpose. In charge. In control. At peace.

   She remembered His first words to her at Jacob’s well. “Give Me a drink,” He had said, commandingly, but not harshly. Firmly, but as though with a voice of someone she had always known. A familiar tone that made her wonder not only why a Jew would speak to her as a woman, a Samaritan woman, a Samaritan woman with a horrible reputation.

   She never forgot her conversation with Him about her thirst and how He saw her own spiritual thirst. Her quenching would not be found in relationships with men, not in her people’s religion. She later travelled to Galilee Lake to hear Him say that He was the Bread of Life, and that those who came to Him would never hunger nor thirst again. From that day forward, His words had indeed quenched the thirsting of her soul. She heard about rivers of Living Water flowing out of the hearts of those who believed. Though her tears were flowing, she was afraid of the drought that might return to her soul. 

   Photini stood up. She dabbed her eyes. She strained in her mind, her memories, straining to hear all that He had told her and her village.

   “So He’s gone. It’s finished.” Bitterness almost filled her heart at the hated Romans. At the wicked Jews.

   But there was no bitterness. There was no hatred.

   Even death, at the hands of her enemies no less, could not stop the love He had placed in her heart. His words, His love, were still alive if only in her heart. Her fountain was not dry.

   She picked up her empty water pot and looked towards Jacob’s well. “Thank you, Sarah, for telling me. Go in peace.”

   She walked away, head spinning, heart aching, thoughts racing, but her eyes now strangely dry. Her back was not bent down. Her head was high.

   As her friend walked away, courage suddenly flooded Sarah’s heart. Before she knew it, she called out, “Photini, wait. There is something I haven’t told you,” Sarah’s voice was trembling more than ever. “Something I scarcely believe myself. I was afraid to tell you, because you may not believe it.”

   The older woman turned.

   She listened.

   She ... She ...    BELIEVED!

 

“Famous Last Words”

You know that Jesus had seven famous last words that He uttered from the cross.

As we are in Holy Week this week, it would be a good time to see what Jesus said in his own “darkest hour”: The hours on the cross.

The President and others are saying that this week could be our darkest hours of this coronavirus crisis. What did Jesus do when things quite literally got dark?

From the cross, Jesus’s final words are a quote from Psalm 31: 5, saying “Father into Your hands I commend my Spirit,” and with that, He gave up His Spirit to God.

From His final utterance, I want to ask First Baptist Church, Killeen this question: “Is there someone you really trust?”

Read Psalm 31 and as you meditate on it, ask yourself, “Why would Christ quote this verse, this chapter, as His final word?”

¹ In You, O LORD, I put my TRUST; ​​Let me never be ashamed; ​​Deliver me in Your righteousness. ^{2 ​​}Bow down Your ear to me, ​​Deliver me speedily; ​​Be my rock of refuge, ​​A fortress of defense to save me. ​

³ ​​For You are my rock and my fortress; ​​Therefore, for Your name’s sake, ​​Lead me and guide me. ⁴ ​​Pull me out of the net which they have secretly laid for me, ​​For You are my strength.”

And here Jesus quotes the Psalm as His final utterance of His final seven utterances.

“⁵ ​​Into Your hand I commit my spirit; ​​You have redeemed me, O LORD God of truth.”

If you haven’t seen why Christ would find refuge in this Psalm, then keep reading. See if this is also a psalm we can claim for our times of distress.

^{​ 6} ​​I have hated those who regard useless idols; ​​But I TRUST in the LORD. ⁷ ​​I will be glad and rejoice in Your mercy, ​​For You have considered my trouble; ​​You have known my soul in adversities, ⁸ ​​And have not shut me up into the hand of the enemy; ​​You have set my feet in a wide place.

 ^{​ 9} ​​Have mercy on me, O LORD, for I am in trouble; ​​My eye wastes away with grief, ​​Yes, my soul and my body! ¹⁰ ​​For my life is spent with grief, ​​And my years with sighing; ​​My strength fails because of my iniquity, ​​And my bones waste away. ¹¹ ​​I am a reproach among all my enemies, ​​But especially among my neighbors, ​​And am repulsive to my acquaintances; ​​Those who see me outside flee from me.

 ¹² ​​I am forgotten like a dead man, out of mind; ​​I am like a broken vessel. ¹³ ​​For I hear the slander of many; ​​Fear is on every side; ​​While they take counsel together against me, ​​They scheme to take away my life.

 ^{​ 14} ​​But as for me, I TRUST in You, O LORD; ​​I say, “You are my God.” ^{15 ​}​My times are in Your hand; ​​Deliver me from the hand of my enemies, ​​And from those who persecute me. ¹⁶ ​​Make Your face shine upon Your servant; ​​Save me for Your mercies’ sake.

 ¹⁷ ​​Do not let me be ashamed, O LORD, for I have called upon You; ​​Let the wicked be ashamed; ​​Let them be silent in the grave. ¹⁸ ​​Let the lying lips be put to silence, ​​Which speak insolent things proudly and contemptuously against the righteous.

 ​ ¹⁹ ​​Oh, how great is Your goodness, ​​Which You have laid up for those who fear You, ​​Which You have prepared for those who TRUST in You ​​In the presence of the sons of men! ²⁰ ​​You shall hide them in the secret place of Your presence ​​From the plots of man; ​​You shall keep them secretly in a pavilion ​​From the strife of tongues.

 ​ ²¹ ​​Blessed be the LORD, ​​For He has shown me His marvelous kindness in a strong city! ²² ​​For I said in my haste, ​​“I am cut off from before Your eyes”; ​​Nevertheless You heard the voice of my supplications ​​When I cried out to You.

 ​ ²³ ​​Oh, love the LORD, all you His saints! ​​For the LORD preserves the faithful, ​​And fully repays the proud person. ²⁴ ​​Be of good courage, ​​And He shall strengthen your heart, ​​All you who hope in the LORD.

Your “Trust” is a precious gift, to be given out with great discretion. “Trust,” “hope,” “faith”, and “belief” are beautiful gifts and themes presented throughout the Bible. It is God’s “gold standard,” His “benchmark” by which all other things should be measured against. Few psalms speak more about trust than Psalm 31 and several psalms following this one.

We should be cautious on giving our trust but the person we should be the most suspicious of is the person we see every day in the mirror, and by that of course I mean, we should not trust in ourselves! We don’t want to let down our guard around others but how often have we let our own selves down?

A better place to anchor our hope is not with others and not within but rather of course with God. Be sure, others will let you down and you will let your own self down. And in all honesty, there are times when we feel God has let us down.

So, what do we do? Go back to trusting ourselves or our health or our wealth? Should we anchor our faith in our loved ones or our philosophy or our government, or, God forbid, our political party?

How’s that working for you?

Even if that works for a while, eventually everything EXCEPT the Lord will fade away. David saw that self-reliance was futile, his body was weakening; his soul was tiring; those around him were falling. “But as for me I trust in You O Lord.”

This psalm begins with trusting God, using two different Hebrew words four different times to convey trust (verses 1 and 19 convey "protection"; verses 6 and 14 emphasize "confidence").

And the psalm ends with a close cousin to trust: hope. “​​Be of good courage, ​​And He shall strengthen your heart, ​​All you who hope in the LORD.”

A good way to remember in Whom we should trust is to spell out the word FAITH this way:

Forsaking All, I Trust Him.

Jesus did this. Should not we also? 

Like Simon the Zealous One, We Must FOLLOW Christ

Pt. 6: Prescription for Discipleship

Luke 14:27, 9:23–25; Matthew 10:38, 16:24–26; Mark 1:16–20 John 21:19–22

 FOLLOW ME: The Third Exclusionary Call from Discipleship

1. What Jesus Means by “Follow Me” 

Four times in Luke 14, Jesus specifically said who “cannot be” His disciple: if you do not follow Christ, you cannot be His disciple.

To follow Jesus is to reorient identity, loyalty, and daily life around Him. It is not merely believing in Him but apprenticing under Him.  Following Jesus means learning His way, obeying His voice, and walking in His steps.

 

2. What Following Jesus Requires

A. Surrender of Self: following Jesus begins with denying self and laying down personal agendas, preferences, and self‑rule. 

B. Daily Obedience: the cross is not a one‑time event but a daily posture. See Luke 9:23 below

C. Immediate Response: the first disciples did not negotiate or delay. 

D. Lifelong Faithfulness: Peter’s restoration shows that following Jesus is a lifelong call, even after failure. See John 21:19 on back of this page.

 

3. Core Scriptures

“And whoever does not bear his cross and come after Me cannot be My disciple.” ............................................................................................. Luke 14:27

 

Similar verses

²³ Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily,  and follow Me. ²⁴ For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. ²⁵ For what profit is it to a man if he gains the whole world, and is himself destroyed or lost?    Luke 9:23–25 

Jesus defines discipleship as self‑denial, daily cross‑bearing, and following Him. This is the clearest and most comprehensive “Follow Me” passage.

“And he who does not take his cross and follow after Me is not worthy of Me.” Matthew 10:38 

Following Jesus requires taking up the cross.  No one is worthy of Him who refuses this call.

²⁴ Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. ²⁵ For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. ²⁶ For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?      Matthew 16:24–26 

This is like Luke 14:27, and 9:23–25, emphasizing the exchange of life or losing life for Christ to find true life.

¹⁶ And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen. ¹⁷ Then Jesus said to them, “Follow Me, and I will make you become fishers of men.” ¹⁸ They immediately left their nets and followed Him. ¹⁹ When He had gone a little farther from there, He saw James the son of Zebedee, and John his brother, who also were in the boat mending their nets. ²⁰ And immediately He called them, and they left their father Zebedee in the boat with the hired servants and went after Him.......................................................... Mark 1:16–20 

James and John leave their nets and family business.  A narrative example of immediate obedience. This is the first call to Peter.

 ¹⁸ Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.” ¹⁹ This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, “Follow Me.” ²⁰ Then Peter, turning around, saw the disciple whom Jesus loved following, who also had leaned on His breast at the supper, and said, “Lord, who is the one who betrays You?” ²¹ Peter, seeing him, said to Jesus, “But Lord, what about this man?” ²² Jesus said to him, “If I will that he remain till I come, what is that to you? You follow Me.”  John 21:19–22 

And this is Jesus’s final personal call to Peter, “Follow Me.”   A summons to faithfulness even unto death.

 

4. What Following Jesus Produces

A. A Changed Life: following Jesus reshapes character, desires, and habits.

B. A New Mission: “Follow Me” leads to “I will make you fishers of men.” Disciples become disciple‑makers.

C. A New Future: Following Him leads to a prepared place and eternal hope.

 

1. What part of Jesus’s call to “Follow Me”
is most challenging for you right now?

2. What “nets” or “boats” might Jesus be asking you to leave?

3. How does cross‑bearing show in your life? What about “daily”

4. Where do you sense Jesus saying “Follow Me” today?

Paul’s Discipline to Make Disciples

 

Paul - Kenneth Wyatt Galleries

2 Timothy 2:2, 2 Timothy 3:10–11, Philippians 4:8–9

This 12‑part series on Jesus’ Prescriptions for Discipleship, the first prescription is simple enough to write on a sticky note: Be disciplined to make disciples.

If anyone modeled that prescription well, it was the apostle Paul. The New Testament links Paul with seventy‑five different people he influenced: taught, traveled with, corrected, encouraged, or entrusted with ministry. Seventy‑five. Most of us struggle to disciple two or three.

Paul is out here running a small seminary everywhere he goes.

His story begins with Ananias (Acts 9:10–19), who restored Paul’s sight and probably wondered what he had gotten himself into. He turned the hearts of the people of Damascus that the people helped him escape from the hands of the Jews by lowering him in a basket (Acts 9:25).

Then came Barnabas (Acts 9:26–27), the man who vouched for Paul when nobody else would. He took Paul by the hand, and soon the team of Barnabas and Saul became Barnabas and Paul, and ultimately, Paul and Barnabas.

On his first missionary journey, Paul traveled with John Mark (Acts 13:5), who famously quit early but later became one of Paul’s restored and trusted partners (Colossians 4:10; 2 Timothy 4:11). There’s hope for all of us.

On the second journey, Paul gathered a remarkable team: Silas (Acts 15:22, 40), Timothy (Acts 16:1–3), Luke (Acts 16:10), Lydia (Acts 16:14–15), and the ministry couple Priscilla and Aquila (Acts 18:2–3). They helped shape Apollos (Acts 18:24–28), who became a powerful teacher in his own right.

The third journey added more names: Gaius and Aristarchus (Acts 19:29), Trophimus, Sopater, and Secundus (Acts 20:4), and the Ephesian elders whom Paul trained with tears and urgency (Acts 20:17–38). During his imprisonment, he discipled Philip the Evangelist (Acts 21:8), Onesimus (Colossians 4:9; Philemon 10–12), Tychicus (Acts 20:4; Ephesians 6:21), and Epaphras (Colossians 1:7; 4:12).

And then there’s Romans 16, where Paul greets so many coworkers that it reads like the credits at the end of a movie: Phoebe, Andronicus and Junia (Romans 16:7), Ampliatus (Romans 16:8), Urbanus and Stachys (Romans 16:9), Apelles (Romans 16:10), Tryphena and Tryphosa (Romans 16:12), Persis (Romans 16:12), Rufus and his mother (Romans 16:13), Asyncritus, Phlegon, Hermes, Patrobas, Hermas (Romans 16:14), Philologus and Julia, Nereus and his sister, Olympas (Romans 16:15), Tertius (Romans 16:22), Gaius, Erastus, and Quartus (Romans 16:23). And that’s just one chapter.

Other letters add names like Stephanas (1 Corinthians 16:15–17), Titus (2 Corinthians 2:13; 7:6), Epaphroditus (Philippians 2:25), Justus, Nympha, and Archippus (Colossians 4:11, 15, 17), Onesiphorus (2 Timothy 1:16), Prisca and Aquila again (2 Timothy 4:19), and Philemon, Apphia, and Archippus (Philemon 1–2).

In short, Paul didn’t just make disciples: he made disciple‑makers.

He lived a life worthy of replication and imitation, he entrusted disciple-making truths in faithful people, and practiced the kind of character qualities that not only multiplies, not only exemplifies, but also magnifies the ministry of disciple-making.

Tonight we begin with Jesus’s first prescription Disciples should be disciplined to make disciples, found in Matthew 28:19.

This prescription is of course seen best in the Apostle Paul

 

Pictures are used from Kenneth Wyatt Galleries  

Copyright:  © Timothy C. McKeown (www.timothymckeown.blogspot.com)

The Daysman

Good Friday Service, 2018, Reenacting John 17
See its dramatic inspiration here

   Those who know me know that I love the Gospel of John and most of all I love the “High Priestly Prayer” of John 17. In that prayer, one of the first requests from Christ to His Heavenly, Holy, and Righteous Father was “Father, glorify Your Son.” The following was adapted from the 19th Century book The Lord Prays for His Own by Marcus Ransford.

   If only we could enter more fully into the thoughts of His Father and now our Father, as to the core essence and the real consequences of sin as well as His boundless love for sinners, which was manifested in the gift of His precious Holy Son, who descended from heaven into our natural world in order to effect our salvation, to correct the practice of the broken law and commandments by truly fulfilling them, to declare the righteousness acts of God by truly living them, that Christ might be truly just, and that the same time be the Justifier of those who believe on Jesus,

   THEN only could we understand what a glorious position Christ did really occupy, and what a marvelous grace Jehovah bestowed upon Him in appoint Him to be the manifestation and incarnation of His Father’s Everlasting Love, indeed becoming Job’s “daysman, able to lay his hand upon both” the righteousness of God and the fallenness of humanity.

   The death of Jesus Christ, God’s one and only begotten Son, was indeed glorious by God’s glorifying Him. Satan, the avowed enemy of God and adversary of humanity, was to be overthrown, the very head of this Goliath giant, who defied the armies of the living God, was soon to be crushed under the foot of the promised seed of the woman, with the wages of sin, Death itself, to be fully paid by God’s Sinless Son, destroying him who had the power of death, abolishing the eternal separation, extracting its sting, swallowing up its victory, rising again, once for all that all would die no more, imparting authority through His own risen life to all who would become His people by calling upon His name in faith. To accomplish all of this was indeed HIS glory.

   The prayer by Jesus to His Father to “Glorify Your Son,” was, as Hebrews 5:5 states, “Christ glorified not Himself to be made a high priest, but so that the Father would say unto Him, You are my Son, today I have begotten you.” The hour had come for His death, burial and resurrection, enthroning Him to be forever at the Right Hand of the Father, crowning Him as Head of the church, glorifying Him as He sent down the Holy Spirit to those on whose behalf He had suffered in this natural life, but even more as He would supernaturally suffer in vanquishing the eternal deaths of those who place their faith in His work. By this He would comfort them, He would quicken them, He would unite them to their risen Head and be in them “a well of water springing up into everlasting life.”

   Yes, this glory on the Son would put all their foes under His footstool, this glory would gather together God’s people to Himself, this glory would grant the Son to receive as Revelation 5:12 says, “Worthy is the Lamb who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!” Such exaltation was gloriously prayed by the Apostle Paul in Ephesians 1:19-23, “the exceeding greatness of His power toward us who believe, according to the working of His mighty power which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.” Paul again extolled in Philippians 2:9-11, “Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” James, who rejected his own half-brother prior to the resurrection, called his risen Savior, “the Lord of GLORY.” Peter proclaimed that by His death and resurrection, “God raised Him from the dead and gave Him glory, so that your faith and hope are in God.”

Jesus's 12 Prescriptions for Discipleship

    In Every Man a Warrior (Helping Men Succeed in Life), Lonnie Berger wrote on page 24 of Book 1, “Jesus gave us HIS definition of discipleship. We need to teach what HE taught.” That is absolutely true!

    In the gospels, there are many descriptions of what the early disciples did, and some of the descriptions were not very flattering. The disciples were far from perfect. They argued over who was the greatest. They doubted, disbelieved, and disobeyed Jesus, their “Master”. They were fearful. They shunned children from coming to Christ, when Jesus actually wanted to bless them. They frequently misunderstood Christ and sometimes they stopped following Him when His words were too hard to understand. They slept when they should have watched and prayed. One famously denied he even knew the man. Ultimately, they all fled when He needed them most.

    However, the failures of the early disciples can actually encourage us. We too will fail when we are tested, falter when we try our best, and even fall when we are tempted. We simply are in “bad company” with other faulty disciples. However, our faults should not stop us from seeking to be discipled.

    Failures do not define us. Descriptions are not prescriptions! Our past will not determine our future. God has prepared good things for us (see Ephesians 2:10).

    Jesus’s definition of discipleship are HIS prescriptions for discipleship! The following are clear prescriptions from the Gospels of what Jesus said a disciple should be and what a disciple should do. Coincidentally, I found precisely 12 prescriptions to define what a disciple should aspire to be and do, the same number of his original disciples.

    This list includes four prescriptions from the Great Commission, four prescriptions of those whom Jesus says “cannot be My disciple”, and finally four prescriptions from John’s Gospel, from the aged apostle who had disciples who made disciples who can be traced well into the fourth century. Those historic disciples included Ignatius, Irenaeus, Hippolytus, who stem from John’s disciple named Polycarp, a martyr who “played the man” and famously said before his death, “Eighty-six years I have been his servant. How can I blaspheme my King who saved me?”

   We will also see which disciple most identifies with each prescription. May this study encourage you to be Great Commission Disciple Makers.

1.       D       DISCIPLES  WHO  MAKE  DISCIPLES . Christ commissioned His disciples to make disciples who MAKE DISCIPLES.

¹⁹ Go … and make disciples of all the nations           Matthew 28:19-20

While not one of the original disciples whom Jesus called to be apostles, the Apostle Paul certainly was the example for making and encouraging others to make disciples. Paul discipled Barnabas, who then discipled John Mark. Paul also discipled others including Silas, Luke, Timothy, and Titus. See 2 Timothy 2:2 and Philippians 4:9.

2.     I         INSTRUCT  others. Teach what Jesus taught. The word disciple literally means a learner, being developed by a master teacher. The best teachers are those who are good learners.

²⁰ teaching them to observe all things that I have commanded you     Matthew 28:20

Matthew (also called Levi), is believed to have written the gospel by his name on behalf of his Jewish believers. Originally a tax collector, he was undoubtedly smart and astute, but not loyal to his fellow Jews. Perhaps wanting to make up for his disloyalty as a despised tax collector, Matthew is our example of wanting to teach his brothers and sisters through writing his gospel.

3.       S        SEPARATE  (or forsake) from everything he or she has. This is the first of four “cannot be My disciple” that Jesus pronounced, all of which are found in Luke’s gospel.

³¹ What king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? ³² Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. ³³ So likewise, whoever of you does not forsake all that he has cannot be My disciple.         Luke 14:28-33

Philip, although one of the first-called and first-listed disciples, had a hard time forsaking his preconceived images of Christ (John 14:8-9) and what Christ could do, (in the feeding of the 5,000, his first thought was financial, John 6:7). Linked with his hometown buddy Nathanael (Bartholomew), he may have prejudged people. Instead of going directly to Jesus with the Christ-seeking Greeks, he first went to Andrew. Philip had to learn from these lessons to forsake all for Christ.

4.       C       CARRY   their   CROSS ; a crucified life and/or death. Disciples must be willing to experience the baptism of sacrificial and crucified life or drink the cup of a sacrificial death. Sometimes, it is both. Both sons of Zebedee were told by Jesus they would be baptized in and drink the cup of suffering. Romans 12:1 describes a sacrificial life and Revelation 2:10 calls for us to be faithful until death. This is the second of four “cannot be My disciple” prescriptions.

²⁷ And whoever does not bear his cross … cannot be My disciple        Luke 14:27

James, son of Zebedee and brother of John, was the first apostle to die, exemplifying the crucified life, even though he was thrust through with a sword. Both he and John proclaimed that they were ready to drink of the cup and be baptized with the baptism that Jesus would be (see Mark 10:38-39). James lived and died to prove this (Acts 12:2).

5.       I         IMITATE  Christ. Jesus not only commissioned us to make disciples, but He commanded that disciples should strive to become like their teacher.

²⁰ …observe all things that I have commanded you          Matthew 28:20

²⁴ “A disciple is not above his teachernor a servant above his master. ²⁵ It is enough for a disciple that he be like his teacher, and a servant like his master.           Matthew 10:24 (Luke 6:40)

Thomas the Twin is our example (John 11:16). Since Thomas was probably himself a twin, he knew what it was like to be like someone else. If so, that may have accounted for his skepticism in believing that Christ was truly risen from the dead, as Thomas himself may also have often been a victim of a mistaken identity. He reminds us to be like Christ.

6.       P        PURSUE  Christ. They follow Christ. The third of four “cannot be My disciple” phrases Jesus used in Luke 14, this call to follow Christ was the first commands as well as last commands Jesus made to the fisherman and Matthew.
“And whoever does not … come after Me cannot be My disciple.”     Luke 14:27

“My sheep hear My voice … and they follow Me.”  John 10:27

Simon the Zealot, was a radical who apparently was radically saved. He had to abandon his desires to heroically overthrow the Romans and instead follow the meek and humble Messiah. He who once walked in his own way is often listed among the last of the disciples, with only Judas Iscariot being consistently listed at the back of the discipleship pack.

7.       L        Love  other disciples. The first of four prescriptions related to John’s Gospel, no gospel emphasized the prescription of agape love more than the fourth gospel. Love is not a suggestion, nor a stated aspiration. It is a commanded call in order to be a disciple. While loving neighbors as themselves was listed as an old commandment, Jesus gave the new commandment for discipleship is to love “as I have loved you.

³⁴ A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. ³⁵ By this all will know that you are My disciples, if you have love for one another.”           John 13:35

John, the self-described beloved disciple, is our example for this prescription of love. Once known as being a “son of Thunder” with his brother James, John was well known to the court of the high priest, allowing himself and Simon Peter access when Christ was on trial. John was undoubtedly among the youngest and certainly lived the longest, being the only disciple who was said to die a natural death. Yet his life of discipleship was imparted to others, including Polycarp, who then discipled Irenaeus, the first church historian.

8.       E        EVANGELIZE  and  BAPTIZE  converts. This is the final prescription from the Great Commission. While Christ’s commission to baptism is not the same as evangelism, the two are equated since one should only be baptized after he is evangelized and converted. Jesus prescribed his disciples to make disciples, but also to follow His example of preaching the gospel (Matthew 4:23, 9:35, 11:5, 24:14). 

¹⁹ Go therefore … baptizing them in the name of the Father and of the Son and of the Holy Spirit             Matthew 28:19

Andrew was, along with the Apostle John, were the first to recognize Christ as the Messiah. Both were fishermen by trade along with their brothers. Andrew first got his brother, Simon, who would later be called Peter. He also brought the lad with the five loaves and two fish, and also brought the Greeks to Christ along with Philip. Despite this, for some inexplicable reason, Andrew was omitted from the inner circle of Peter, James, and John (Matthew 17:1, Mark 5:37, Mark 14:33).

9.       S        SUBORDINATE  all relationships in comparison to love for Christ. This is the final of four “cannot be My disciple” prescriptions. While it seems harsh to hate father, mother, wife, siblings, and children, it comes into greater perspective when we read the “yes, and his own life also” prescription.

²⁶ “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.        Luke 14:26

Linking James the Less to the call to subordinate all family relationships isn’t obvious at first. However, James is likely the closest kin to Christ. He was Christ’s own cousin, seen when we compare Mark 15:40 (“Mary the mother of James the Less” to John 19:25, where Mary was likely an aunt of Jesus and sister to Christ’s mother (“Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas…” John 19:25). In Christ’s call to his own cousin, James the Less, would go on to face the same fate as Jesus’s other cousin, John the Baptist.

10.     H       HUMILITY  and  SELF  -  DENIAL  is prescribed for discipleship. This is the second of four prescriptions linked to John’s gospel, but also recording in the Synoptic Gospels of Matthew, Mark, and Luke. Self-denial was prescribed by Christ, and exemplified by our Lord most notably when He stooped to wash the disciples’s feet in John 13. Paul described Christ’s self-denial and humility beautifully in Philippians 2:5-11. Christ called his disciples to deny themselves, in such things as in fasting (Mark 8:34; also Mark 2:20, Luke 5:35, Matthew 16:24).

²⁴ Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself … ²⁵ For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. ²⁶ For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” Matthew 16:24-26

Simon Peter (Cephas), yes, Simon Peter, because he struggled with humility in so many ways, even to the point where he at first denied Jesus when the Lord came to wash Peter’s feet (John 13:8). He also is famous for another type of “denial”, but not of himself, but of Christ. Three denials, in fact. But at the end of his life, Peter was told “you will stretch out your hands, and another will gird you and carry you where you do not wish.” 19  He said to him, “Follow Me.”

11.     I        INDWELLING  (stay, abide, continue, hold to and remain with) the Words of Christ. Obey, abide in, and remain faithful to what Jesus commanded is implied in the Great Commission and other places (Matthew 28:20, Luke 6:40), but very explicit in John’s Gospel (John 8:31, 35; 15:4-10). This is the third of four prescriptions found in John.

“If you abide (continue) in my word, you really are my disciples.”   John 8:31

Judas, not Iscariot (Lebbaeus/Thaddaeus) responded to abiding and manifesting in him, see John 14:20-24. Judas felt comfortable enough to interrupt Jesus with a question, wanting to know why Jesus would treat disciples differently from the world. Judah thought the Messiah would reveal Himself in power, but Jesus said, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.” In John 15:7-8, Jesus further said, “If you abide in Me and my words abide in you, you will ask what you desire, and it shall be done for you.”

 

12.     P       PRODUCE  fruit. Flowing directly after abidance or remaining with Christ, a disciple is prescribed by Jesus to produce fruit, a direct result from nourishment and pruning.

“By this My Father is glorified, that you bear much fruit; so you will be My disciples.”         John 15:8

Nathanael (Bartholomew) was a devout Israelite and student of prophecy.  Skeptical of anyone from Nazareth, he quickly changed his mind. Found by Philip, He reminds us that bearing fruit is what disciples should do because his call to be a disciple was related to him sitting beneath a fig tree (see John 1:50).

What is a blog for?

A blog unattended is hardly a web log. 
A blog overthought will never be written.
A blog too long will never be read. 
A blog underthought will be useless.
Oh my blog would be a better cuss phrase that OMG.

  Some people think with a pen and a yellow pad. Others think with a random part of their anatomy. I think with my fingers, a key board, a screen and especially a backspace. 
  
   I've found my blog looks best in Verdana type. 
   I wish my blog didn't have a spot at the end. 
   I don't blog because I think I am profound. In fact, I often don't blog because I know I am not particularly profound.
   I know few read blogs of any type any more. It was a strange thing in the first place in my opinion, to put your thoughts out there for the whole world to read. 

   Who cares, I thought. You may think the same thing as you read it. I don't care if you care  ... *I am going to avoid my favorite backspace and simply strike through to let you know that I really do care if you care*  
   I do care if you care, but I wish I didn't.
   Writers write because they either have an agenda or have an ego. I hope I am the former.
   I once was caught when I said, "It won't hurt my feelings if you..." and proceeded to say what it would be. 
   The person stopped me and said "Oh yes it will." 
   Busted. Feelings are easily hurt when you wear them on your sleeve (and when you are a #4 on the Enneagram Spectrum.
   
   I also was once told, right before I started blogging (pay no attention to the description on my page... I am no longer new to blogging), that writers write and the only failed writer is a writer who fails to write.

   Now that I've been (self-) published, I can no longer say I am a failed writer, unless I fail to write. 

   Write poorly if necessary. Write for your own amusement and amazement. Write for the glory of God, if you choose, to reflect later on that which you have written. You will be the best critic and the best recipient of your writing.

   True, you become vulnerable when you write, but likewise, you get few accolades by your silence. I say few, because I sometimes applaud those who keep silent when they have nothing to say and roll my eyes when they say it anyway.

   Writing is best when you make it long enough to cover the topic and short enough to draw attention...

   ...Like a miniskirt, my journalism professor once told me.