The Wrath of God
Romans 1:18-24
Today we are going to go from midway through the 1st
chapter of Romans all the way to the end of the third chapter of Romans.
I would really encourage all of you to read
through Romans yourself throughout the week to get the finer details of what
Paul is saying, but I will state this. If you do not see chapters 1, 2, and 3
as one single unit, you will likely become confused.
I say that because if I were to bog down in one
aspect of Romans 1 through 3, I would likely get confused. Not really, but
there are some devices Paul uses in communicating with the Romans that if we
were to look in isolation of some of those arguments, it would seem to say the
opposite of what the final conclusion is.
So rather than do what I have seen some preachers
do and go painstakingly through Romans verse by verse and even spend weeks or
months on a single verse, I want us to look at it with the bottom line in view.
What is the point.
Last week I preached on the Good News, the Gospel,
which is God’s Only Son Provides Eternal Life. Eternal Life is not simply going
to Heaven when you die. Eternal Life is knowing God intimately as the only true
God. It’s having a relationship right now with Jesus Christ. Eternal Life is
having God’s Holy Spirit in you, the God of the universe living through you.
Christ in You, the Hope of all Glory.
In your bulletin, you will see an outline of
chapters 1b through 3,
1. The Wrath of God and the immoral/unrighteous Romans 1:17-32
2. The Wrath of God and the moral/self-righteous Romans 2:1-16
3. The Wrath of God and the religious/overly righteous Romans 2:17-Romans 3:6
When I read the book of Romans, I’m reminded of a
little story I read when I was a kid about a man telling a friend about his
adventure of getting to fly in an airplane and his friend said well that’s
good.
That’s
bad bc. the plane flew upside down and I fell out.
No, that’s good because I had a parachute.
That’s
bad because the parachute didn’t work.
no that’s good because down below I saw a
haystack.
That’s
bad because I saw a pitchfork in the haystack
no that’s good because I missed the pitchfork.
that’s
bad because I also missed the haystack.
no that’s good because I landed in a lake right
beside it.
that’s
bad because bad because I couldn’t swim.
no that’s good bc a man nearby jumped in to save
me.
That’s
bad bc he was a lawyer and said I had to pay him
No, that’s good, bc he helped me sue the airlines
and I got a million dollars
You
better believe that’s good.
What brings the wrath and judgment of God?
1.
Perversion
of God’s Righteousness:
“suppress the truth” (v 18) and then later they
“exchanged the truth of God into a lie…” (Romans 1:25a).
People exchanged the truth about God for a lie,
embracing idolatry and false beliefs. When we distort the truth, we open the
door to all kinds of immorality.
18 For the wrath of God is
revealed from heaven against all ungodliness and unrighteousness of men, who
suppress the truth in unrighteousness, 19 because what may
be known of God is manifest in them, for God has shown it to
them. 20 For since the creation of the world His
invisible attributes are clearly seen, being understood by the things
that are made, even His eternal power and Godhead, so that they are
without excuse, 21 because, although they knew God, they did
not glorify Him as God, nor were thankful, but became futile in
their thoughts, and their foolish hearts were darkened. 22 Professing
to be wise, they became fools, 23 and changed the glory of
the incorruptible God into an image made like corruptible man—and birds
and four-footed animals and creeping things.
2.
Progression
of UnRighteousness:
God gave them over to their lusts and impurity. Sin
begets more sin. Their idolatry led to shameless immorality and unnatural acts.
“God gave them up to uncleanness… dishonoring
their own bodies” (Romans 1:24).
24 Therefore God also gave
them up to uncleanness, in the lusts of their hearts, to dishonor their
bodies among themselves, 25 who exchanged the truth of
God for the lie, and worshiped and served the creature rather than the Creator,
who is blessed forever. Amen. 26 For this reason God gave
them up to vile passions. For even their women exchanged the natural use
for what is against nature. 27 Likewise also the men,
leaving the natural use of the woman, burned in their lust for one another, men
with men committing what is shameful, and receiving in themselves the penalty
of their error which was due.
3.
Penalty
of Rejection (26 items):
Humanity willingly forsook God, and He abandoned
them.
Rejecting God leads to a complete moral breakdown.
28 And even as they did not
like to retain God in their knowledge, God gave them over to a
debased mind, to do those things which are not fitting; 29 being
filled with all unrighteousness, sexual immorality, wickedness,
covetousness, maliciousness; full of envy, murder, strife, deceit,
evil-mindedness; they are whisperers, 30 backbiters,
haters of God, violent, proud, boasters, inventors of evil things, disobedient
to parents, 31 undiscerning, untrustworthy, unloving,
unforgiving, unmerciful; 32 who, knowing the
righteous judgment of God, that those who practice such things are deserving of
death, not only do the same but also approve of those who practice them.
In summary, Romans 1:24-32 serves as a sobering
reminder of the consequences of turning away from God. May we heed this warning
and seek His truth and righteousness. To say that “I was born this way, so that
makes it okay,” is not correct. We were born in sin.
Paul was
writing from Corinth in Greece where there were all types of immorality going
on, temple prostitution, idolatry, rejection of virtually every one of the ten
commandments. Pretty much like what we see today.
2. The Wrath of God and the moral/self-righteous Romans 2:1-16
Paul recognized however within himself, that he
too was a person who was born with a sin nature and he will get into that in
chapter seven. He recognized as he was in Corinth that even though he knew what
was the law (In other words, he reminds both sides of the church—that we are
ALL sinners. We have the same problem—we are equally hopeless without Jesus.
In fact, of the three types of people he was
speaking to, I think this category of the moral self-righteous people, Paul was
speaking most to himself.
As your pastor, I have to caution myself in this
area. I think bible study teachers, deacons, church leaders, all need to really
consider this aspect more so than Romans 1 and more so than the end of Romans 2
and the first part of Romans 3.
Notice that the wrath of God is mentioned the most
in this passage. Read Romans 2,
beginning in verse 5
But in accordance with your hardness and your
impenitent heart you are treasuring up for yourself wrath in the day of wrath
and revelation of the righteous judgment of God, 6 who “will
render to each one according to his deeds”: 7 eternal life to those
who by patient continuance in doing good seek for glory, honor, and
immortality; 8 but to those who are self-seeking and do not obey the
truth, but obey unrighteousness—indignation and wrath, 9 tribulation and
anguish, on every soul of man who does evil, of the Jew first and also of the
Greek; 10 but glory, honor, and peace to everyone who works what is
good, to the Jew first and also to the Greek. 11 For there is no
partiality with God.
What Paul is saying here is to the Romans and also
to GracePointe, don’t forget that you goody two-shoes people who don’t struggle
with the immorality and the irreligious things listed in Romans 1, don’t be so
self-righteous because you needs God’s grace too.
Some of the hardest people to convert to
Christianity are those who are morally good because they don’t compare
themselves to God, but rather to other people.
But the wrath of God comes to everyone who does
not rely on salvation by faith through Jesus Christ.
There is no partiality with God. Wrath comes to
everyone but also so does grace.
3. The Wrath of God and the
religious/legalist/overly righteous Romans
2:17-Romans 3:6
Thirdly, Paul knew he was writing to Jewish
believers in Rome. He knew what he was like when Paul was a legalistic, hyper
religious, overly righteous person.
It was the religious Jewish leaders that Jesus had
the greatest problem with and the most harshest criticism of.
In fact, if you read the sermon on the mount and
the beatitudes and even beyond that, Jesus was raising the bar from the Old
Testament, not lowering it.
You think you are doing great because you haven’t
murdered? Don’t murder with having anger in your heart. You never committed
adultery? Don’t lust in your heart. ]
Paul writes to those Jewish and religious people
who are so busy keeping the law and reminding them that they too will face the
wrath of God.
We often don’t read Romans 3:23 in context. The
context is not so much the immoral but rather the overly moral, the hyper
religious, that they too need grace because they too are sinners.
21 But now the righteousness of God apart
from the law is revealed, being witnessed by the Law and the
Prophets, 22 even the righteousness of God, through faith in
Jesus Christ, to all and on all who believe. For there is no difference (No
difference in the irreligious, the religious and the hyperreligious); 23 for
all have sinned and fall short of the glory of God, 24 being
justified freely by His grace through the redemption that is in Christ Jesus, 25 whom
God set forth as a propitiation (that means the sacrifice that
brought sinner and savior together) by His blood, through faith, to
demonstrate His righteousness, because in His forbearance God had passed over
the sins that were previously committed, 26 to demonstrate at the
present time His righteousness, that He might be just and the justifier of the one
who has faith in Jesus.
Now I am going to jump over chapter 4 and come
back to it next week just to give you an idea where we are going in the next
few weeks. Before we leave the wrath of God, Paul brings it up again in chapter
5.
But God demonstrates His own love toward us, in
that while we were still sinners, Christ died for us. 9 Much more
then, having now been justified by His blood, we shall be saved from wrath
through Him.
James Boice in his commentary about Romans
chapters 1-4 concludes with the following true story from a time when Thomas
Harris wrote a book of pop psychology called I’m Okay—You’re Okay.
Shortly after that book came out John Gerstner,
Professor at Pittsburgh Theological Seminary, used that book as a jumping off
place for the story from when he and his wife had been in Kashmir.
They were returning from a shopping expedition in
a little boat that had just pulled up beside a larger junk near the shore.
There was a bump, and some water splashed on them. The owner of the boat got
very agitated, yelling and gesturing for them to get out.
Gerstner told how said to his wife, “See
how excitable this fellow is? We get a little water splashed on us, and you
would think it was a catastrophe of the first order.” The driver got
more and more agitated and Gerstner kept saying, “It’s okay…It’s
okay.”
Finally, the owner of the boat got so excited that
he broke out of the dialect he had been using, which the Gerstners had been
unable to understand, and shouted. “It no okay!!!”
At this they got the message and quickly climbed
onto the shore. The owner then threw his grandchild up to them and
climbed out himself.
When they turned around the boat was
gone. The hull had been punctured in the collision and the undertow had
quickly swallowed their boat. If the Gerstners had delayed a moment longer,
they would have been swallowed up with it.
This is the message of these first chapters of
Romans, “It no OK. Society no OK. I am NOT O.K. You are not
O.K. Jew and Gentile—No one is O.K.” And the sooner we admit that
we are NOT okay and turn to the One Who knows that we are not, but Who offers
us a way of salvation anyway, the better off we will be.