Friday, April 10, 2020

I Thirst


    She didn’t remember when she heard the news. But what she heard, she would never forget.

    “No! It can’t be true!” she cried, nearly dropping her empty water pot when her friend breathlessly told her about the death. His death.

   “My husband told me himself,” Photini’s friend told her through tear-filled moans. “He’s dead. Crucified at the hands of the Romans. What’s worse, the Pharisees and Sadducees both conspired to bring Him in. Arrested just after Pesach. Joseph went there for the week to do business in Jerusalem.”

   Photini dragged every last sordid detail out from her young friend. They became more than mere friends since those three marvelous days when the Master, the Messiah, had come to her village, to Jacob’s well on that blistering hot but blessedly holy day.

   Yeshua had told her everything she had ever done. Well, not really, not everything. He told her enough though to convince her that He, this prophet from Nazareth, was in fact the Promised Messiah. Greater than everything she had done, He told her of what He, the Messiah, the Christ, would do: to restore worship of the Father in spirit and truth.

   As the friends talked and wept, then wept and talked, Photini looked down at her empty jar. She was reminded how empty she had been before that blessed day that now seemed long ago. How lonely she had been ... despite her five husbands she had had ... despite the man she had who was not her husband. But since that day, her life was changed, her relationships changed, she had lost her man, but gained sisters and brothers, like Sarah and Joseph.

   “Joseph was there at the cross. He said he was certain that Yeshua had died. He said that even before He died, He looked like death warmed over, as He hung on the cross. Oh, Photini, He had been beaten so badly. Joseph said if He had not spoken, he would have thought He was already dead.”

   “He spoke? From the cross? What did He say?” Photini demanded. Before Sarah could answer, she shouted, “What could He have possibly said from the cross?”

   Sarah told of His first refusal of the sour wine, the only comfort from an otherwise merciless death. Photini had seen crucifixions too many times, ghastly and cruel punishments. They were to warn all the inhabitants of the land that they, the Samaritans and the Jews alike, were under the oppressive rule of the Romans.

   “And just before He died, Photini, He cried, ‘I thirst!’”

   “No!” Photini buried her head in Sarah’s arms. Sarah was young enough to have been her daughter, if she would have had a daughter. She was more of a sister than her own sisters had been. More of a friend than any of her husbands had been.

   This Messiah, this Man from God who had truly given her spiritual drink, died asking for something to quench His own parched mouth.

   Photini said it again, “No! He said, ‘I thirst?’” 

   “I know, I know, that’s why I had to hurry to tell you,” Sarah spoke tenderly but into the ears of her grieving friend, not sure if Photini could even hear through her guttural sobs. “He took the bitter vinegar the second time, but just enough so He could cry out in a loud voice one last time.”

   Photini could only imagine what Joseph had seen. Then a peaceful word came from Sarah.

   “But Joseph said He did not die as he had seen other men die. Yeshua died as though He was in calm control of all the cruelty around Him. He was caring for His mother at His feet. Speaking to the only disciple at the cross. Oh Photini, young John was there too. He even spoke kindly to the others who were being crucified with Him. He asked the Father to forgive those who drove the nails into His hands.”

   Photini was shocked that Yeshua had died, but she knew it had to be true when she heard how He died. He died as He had lived, with resolute purpose. In charge. In control. At peace.

   She remembered His first words to her at Jacob’s well. “Give Me a drink,” He had said, commandingly, but not harshly. Firmly, but as though with a voice of someone she had always known. A familiar tone that made her wonder not only why a Jew would speak to her as a woman, a Samaritan woman, a Samaritan woman with a horrible reputation.

   She never forgot her conversation with Him about her thirst and how He saw her own spiritual thirst. Her quenching would not be found in relationships with men, not in her people’s religion. She later travelled to Galilee Lake to hear Him say that He was the Bread of Life, and that those who came to Him would never hunger nor thirst again. From that day forward, His words had indeed quenched the thirsting of her soul. She heard about rivers of Living Water flowing out of the hearts of those who believed. Though her tears were flowing, she was afraid of the drought that might return to her soul. 

   Photini stood up. She dabbed her eyes. She strained in her mind, her memories, straining to hear all that He had told her and her village.

   “So He’s gone. It’s finished.” Bitterness almost filled her heart at the hated Romans. At the wicked Jews.

   But there was no bitterness. There was no hatred.

   Even death, at the hands of her enemies no less, could not stop the love He had placed in her heart. His words, His love, were still alive if only in her heart. Her fountain was not dry.

   She picked up her empty water pot and looked towards Jacob’s well. “Thank you, Sarah, for telling me. Go in peace.”

   She walked away, head spinning, heart aching, thoughts racing, but her eyes now strangely dry. Her back was not bent down. Her head was high.

   As her friend walked away, courage suddenly flooded Sarah’s heart. Before she knew it, she called out, “Photini, wait. There is something I haven’t told you,” Sarah’s voice was trembling more than ever. “Something I scarcely believe myself. I was afraid to tell you, because you may not believe it.”

   The older woman turned.

   She listened.

   She ... She ...    BELIEVED!

 


Tuesday, April 7, 2020

“Famous Last Words”

You know that Jesus had seven famous last words that He uttered from the cross.

As we are in Holy Week this week, it would be a good time to see what Jesus said in his own “darkest hour”: The hours on the cross.

The President and others are saying that this week could be our darkest hours of this coronavirus crisis. What did Jesus do when things quite literally got dark?

From the cross, Jesus’s final words are a quote from Psalm 31: 5, saying “Father into Your hands I commend my Spirit,” and with that, He gave up His Spirit to God.

From His final utterance, I want to ask First Baptist Church, Killeen this question: “Is there someone you really trust?”

Read Psalm 31 and as you meditate on it, ask yourself, “Why would Christ quote this verse, this chapter, as His final word?”

1 In You, O LORD, I put my TRUST; ​​Let me never be ashamed; ​​Deliver me in Your righteousness. 2 ​​Bow down Your ear to me, ​​Deliver me speedily; ​​Be my rock of refuge, ​​A fortress of defense to save me. ​

3 ​​For You are my rock and my fortress; ​​Therefore, for Your name’s sake, ​​Lead me and guide me. 4 ​​Pull me out of the net which they have secretly laid for me, ​​For You are my strength.”

And here Jesus quotes the Psalm as His final utterance of His final seven utterances.

5 ​​Into Your hand I commit my spirit; ​​You have redeemed me, O LORD God of truth.”

If you haven’t seen why Christ would find refuge in this Psalm, then keep reading. See if this is also a psalm we can claim for our times of distress.

​ 6 ​​I have hated those who regard useless idols; ​​But I TRUST in the LORD. 7 ​​I will be glad and rejoice in Your mercy, ​​For You have considered my trouble; ​​You have known my soul in adversities, 8 ​​And have not shut me up into the hand of the enemy; ​​You have set my feet in a wide place.

 ​ 9 ​​Have mercy on me, O LORD, for I am in trouble; ​​My eye wastes away with grief, ​​Yes, my soul and my body! 10 ​​For my life is spent with grief, ​​And my years with sighing; ​​My strength fails because of my iniquity, ​​And my bones waste away. 11 ​​I am a reproach among all my enemies, ​​But especially among my neighbors, ​​And am repulsive to my acquaintances; ​​Those who see me outside flee from me.

 12 ​​I am forgotten like a dead man, out of mind; ​​I am like a broken vessel. 13 ​​For I hear the slander of many; ​​Fear is on every side; ​​While they take counsel together against me, ​​They scheme to take away my life.

 ​ 14 ​​But as for me, I TRUST in You, O LORD; ​​I say, “You are my God.” 15 ​​My times are in Your hand; ​​Deliver me from the hand of my enemies, ​​And from those who persecute me. 16 ​​Make Your face shine upon Your servant; ​​Save me for Your mercies’ sake.

 17 ​​Do not let me be ashamed, O LORD, for I have called upon You; ​​Let the wicked be ashamed; ​​Let them be silent in the grave. 18 ​​Let the lying lips be put to silence, ​​Which speak insolent things proudly and contemptuously against the righteous.

 ​ 19 ​​Oh, how great is Your goodness, ​​Which You have laid up for those who fear You, ​​Which You have prepared for those who TRUST in You ​​In the presence of the sons of men! 20 ​​You shall hide them in the secret place of Your presence ​​From the plots of man; ​​You shall keep them secretly in a pavilion ​​From the strife of tongues.

 ​ 21 ​​Blessed be the LORD, ​​For He has shown me His marvelous kindness in a strong city! 22 ​​For I said in my haste, ​​“I am cut off from before Your eyes”; ​​Nevertheless You heard the voice of my supplications ​​When I cried out to You.

 ​ 23 ​​Oh, love the LORD, all you His saints! ​​For the LORD preserves the faithful, ​​And fully repays the proud person. 24 ​​Be of good courage, ​​And He shall strengthen your heart, ​​All you who hope in the LORD.

Your “Trust” is a precious gift, to be given out with great discretion. “Trust,” “hope,” “faith”, and “belief” are beautiful gifts and themes presented throughout the Bible. It is God’s “gold standard,” His “benchmark” by which all other things should be measured against. Few psalms speak more about trust than Psalm 31 and several psalms following this one.

We should be cautious on giving our trust but the person we should be the most suspicious of is the person we see every day in the mirror, and by that of course I mean, we should not trust in ourselves! We don’t want to let down our guard around others but how often have we let our own selves down?

A better place to anchor our hope is not with others and not within but rather of course with God. Be sure, others will let you down and you will let your own self down. And in all honesty, there are times when we feel God has let us down.

So, what do we do? Go back to trusting ourselves or our health or our wealth? Should we anchor our faith in our loved ones or our philosophy or our government, or, God forbid, our political party?

How’s that working for you?

Even if that works for a while, eventually everything EXCEPT the Lord will fade away. David saw that self-reliance was futile, his body was weakening; his soul was tiring; those around him were falling. “But as for me I trust in You O Lord.”

This psalm begins with trusting God, using two different Hebrew words four different times to convey trust (verses 1 and 19 convey "protection"; verses 6 and 14 emphasize "confidence").

And the psalm ends with a close cousin to trust: hope. “​​Be of good courage, ​​And He shall strengthen your heart, ​​All you who hope in the LORD.”

A good way to remember in Whom we should trust is to spell out the word FAITH this way:

Forsaking All, I Trust Him.

Jesus did this. Should not we also?